such a way that one becomes more united to the universal the more one is tied to the life of a particular local community. With regard to time, the Eucharist is both an act of ‘dangerous memory’ of the past death of Jesus Christ at the hands of the powers and of his resurrection, as well as the eschatological anticipation of the future Kingdom of God. This ‘memory of the future,’ in John Zizioulas’ phrase, interrupts the uniform march of time on which both capitalism and the nation-state depend,
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